Epstein Secrets

385 Review 100, no. 3 (1993): 363. Fiske, John. Introduction to Communication Studies. 3rd ed. Routledge, 2010. Franklin, Stan. Artificial Minds. MIT Press, 1997. Gilovich, Thomas. How We Know What Isr’t So: Fallibility of Human Reason in Everyday Life. Reprint. The Free Press, 1993. Gregory, Robert J.

117 drag and drop 237 DVD 289 D-Wave 21 dyslexia 90, 139 E Edinburgh Festival 288 Edison, Thomas 295, 296, 298 EEG 32 Egyptian 86, 89 Einstein, Albert 30, 34, 47, 64, 117, 178, 180, 210, 212, 298, 319, 327, 332, 333, 347, 348 brain 97 Eliza 25 Elton, Ben 266 EMI 102 Index 409 Emil Post’s Word

Do Committees Invent?” Datamation, April, 1968. 23 In our connected age: Barbara Schewick, Internet Architecture and Innovation, (Cambridge, Mass.: MIT Press, 2010) Chapter 1 24 “When you decide what infrastructure to use”: Paul Graham, “Great Hackers”, on paulgraham.com July 2004 25 HOUSE_OVERSIGHT_018

opia is hard to say now. That will be decided largely by choices made in the next couple of decades. It will be decided by 8 Or, Einstein: Einstein, Albert, Essays in Science (New York: Philosophical Library, 1934), 4 16 HOUSE_OVERSIGHT_018248 people who do have the Seventh Sense. Even, | think, by pe

R. & Dennett, D. (2009) The evolution of misbelief. Behavioral and Brain Sciences vol. 32 pp. 493-561; Hirstein, W. (2005) Brain Fiction, Cambridge, MIT Press. * iHuman: Bastian, B., Laham, $.M, Wilson, S., Haslam, N., & Koval, P. (2011). Blaming, praising, and protecting our humanity: The implications of

hts and emotions, and turn on areas involved in disgust, we have set ourselves up for moral disengagement. As the distinguished American psychologist Albert Bandura has documented through decades of research, moral disengagement allows people to justify harm by transforming lethal motives into morally just