Epstein Secrets

. I.E.O. Wilson, Sociobiology: The New Synthesis (Cambridge, Mass.: Harvard University Press, 1975). "Richard Dawkins, The Selfish Gene (Oxford: Oxford University Press, 1976). "John Cacioppo, "Loneliness: Conceptualization," (In press), pp. 4-5. p. 5. I8John Cacioppo and J. T. Brandon, "Religious Involvement a

l: Religion as a natural Hawkley from the University of phenomenon. (Penguin, New Chicago, Tanya Luhrmann from York, 2006). Stanford University, Chris Masi from the 5. S. Harris, The end offaith: University of Chicago Medical Center, Howard Nusbaum from the University Religion, terror, and the futur

mmarized by Steward Elliot Guthrie, who argues "religion is anthropomorphism" in his book Faces in the Clouds: A New Theory of Religion (New York: Oxford University Press, 1993), 178. The most lucid and succinct historical treatment remains Frank E. Manuel, The Eighteenth Century Confronts the Gods (Cambridge: Harv

y as "alone" in the universe, a sort of metaphysical loneliness that might exacerbate more concrete feelings of loneliness. Perhaps surprisingly, Chris Masi, from the perspective of a physician and medical researcher, casts a fascinating and fresh perspective on the theological notion that we live in

. 139. 'E.O. Wilson, Sociobiology: The New Synthesis (Cambridge, Mass.: Harvard University Press, 1975). Richard Dawkins, The Selfish Gene (Oxford: Oxford University Press, 1976). ‘John Cacioppo, “Loneliness: Conceptualization,” (In press), pp. 4-5. "Tbid., p. 5. '8John Cacioppo and J. T. Brandon, “Religious Involvem

go Booth School, Clark Gilpin from the University of Chicago, Louise Hawkley from the University of Chicago, Tanya Luhrmann from Stanford University, Chris Masi from the University of Chicago Medical Center, Howard Nusbaum from the University of Chicago, Giin Semin from the University of Utrecht, Steve Small

summarized by Steward Elliot Guthrie, who argues “religion is anthropomorphism” in his book Faces in the Clouds: A New Theory of Religion (New York: Oxford University Press, 1993), 178. The most lucid and succinct historical treatment remains Frank E. Manuel, 7he Fighteenth Century Confronts the Gods (Cambridge: Harvard

nity as “alone” in the universe, a sort of metaphysical loneliness that might exacerbate more concrete feelings of loneliness. Perhaps surprisingly, Chris Masi, from the perspective of a physician and medical researcher, casts a fascinating and fresh perspective on the theological notion that we live in a su