Epstein Secrets

r (New York: Hafner Publishing Co., Inc., 1966), p. 4. kethere are order . . . considered the organizer.' A A A 3. George Kubler, The Shape of Time (New Haven, Conn.: Yale University Press, 1967), p. 17. keThe rest of . . being are projected.' A A A 4..1. Z. Young, Doubt and Certainty in Science (London:

p. 270. ficeThe god that . . the question itself a A A 26 Beckett, The Unnamable, op. cit., p. 390 aceThe thing said . . . a common source.fi A A n Shakespeare, aceA world full. . . signifying nothing" A A 28. E. E. Cummings, / (Cambridge: Harvard University Press, 1969), p. 69. in any number of . . . ficep

nathan Edwards, Sermons and Discourses, 1739- 1742, ed. Harry S. Stout and Nathan O. Hatch, with Kyle P. Farley, The Works of Jonathan Edwards 22 (New Haven: Yale University Press, 2003). 404-18. Social scientific analysis of the relation between anthropomorphism and religion is summarized by Steward

lished articles on topics ranging from treatment for back pain to computational mathematics, and from social determinants of health to the size of Shakespeare's vocabulary. He is a Fellow of the American Statistical Association, and a Fellow of the American Academy for the Advancement of Science. The qu

401 TABLE OF CONTENTS Preface: Ideology as Biography—A life of continuous change We 4391 Pages 9 Part I: From Brooklyn to Cambridge (with stops in New Haven and Washington Chapter 1: Born and religiously educated in Brooklyn We 15,669 Pages 27 Chapter 2: My Secular Education—Brooklyn and Yale We 3811 Pa

te tournaments and being elected president of the student council and captain of the debate team. Reading became my passion: literature (Dostoyevski, Shakespeare, Bellow); philosophy (Kant, Aristotle, Plato, Neitsche; history ( ) and politics ( ). Lloved arguing with my professors. One of my favorites was John

Jonathan Edwards, Sermons and Discourses, 1739- 1742, ed. Harry S. Stout and Nathan O. Hatch, with Kyle P. Farley, The Works of Jonathan Edwards 22 (New Haven: Yale University Press, 2003), 404-18. ' Social scientific analysis of the relation between anthropomorphism and religion is summarized by Steward E

published articles on topics ranging from treatment for back pain to computational mathematics, and from social determinants of health to the size of Shakespeare’s vocabulary. He is a Fellow of the American Statistical Association, and a Fellow of the American Academy for the Advancement of Science. The quest

of Evil. Ithaca, Cornell University Press. Kiernan, B. (2007). Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. New Haven, Yale University Press. McCullough, M.E. (2008). Beyond Revenge. John Wiley & Sons. Pinker, S. (2011) The Better Angels of Our Nature. New York, Vi

join in on future cooperative ventures, but this is a delayed benefit, and it may never materialize. This adds another potential opportunity cost. As Shakespeare so deftly noted “Defer no time, delays have dangerous ends.” Hauser Chapter 1. Nature’s secrets 47 HOUSE_OVERSIGHT_012793 Waiting for a future be

e, Harvard University Press. Kelman, H.C., & Hamilton, V.L. (1989). Crimes of Obedience: toward a social psychology of authority and responsibility. New Haven: Yale University Press. Mikulincer, M., & Shaver, P.R. (Eds.). (2011). The Social Psychology of Morality. Washington: American Psychological Associa

the way for awe-inspiring bursts of creativity in art, music, literature and science. A promiscuous brain enabled Bach and Bono, Picasso and Pollock, Shakespeare and Shaw, and Descartes and Darwin. A promiscuous brain enables us to imagine things we have never directly experienced, to create once unimaginable