Epstein Secrets

are beneficial, for what individuals and in what contexts, and through what specific mechanisms. Recent research has made it patently clear that William James (1890, p. 442, 2) underestimated the faculties of human infants when he suggested that their first sensory experiences were a "blooming, buzzing

ily ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, 4 and the gospel of John's identification of Jesus with the Platonic and Stoic idea of the pre-existent "Word." 5 A more intentional religious humanism can be found in Augustine's use of the neo-P

know directly and for ourselves. Recall that the existence of visual imagery in the human, doubted by an experimental psychology of the time in which William James _ self-exploratory observations were viewed as revolutionary, was made more credible by evidence for the existence of a subjective spatial metric: ve

aphrasing Paul in Romans, they had been saved and were living New Life, not earned by good works as in Hebraic Law, but by faith through God’s Grace. Jesus had “paid their bills’ through His sacrifice at Gethsemane. They both tried to explain inexplicable feelings of new energy, the unseen hand of spirit

ces are beneficial, for what individuals and in what contexts, and through what specific mechanisms. Recent research has made it patently clear that William James (1890, p. 442, 2) underestimated the faculties of human infants when he suggested that their first sensory experiences were a “blooming, buzzing conf

family ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, * and the gospel of John’s identification of Jesus with the Platonic and Stoic idea of the pre-existent “Word.” A more intentional religious humanism can be found in Augustine’s use of the neo-Platoni

Unfortunately, there are no clear categories, no bright lines separating normal from abnormal or uncommon. As the distinguished American psychologist William James noted, however, studying “the abnormal is the best way to understand the normal.” Let’s follow this logic. Consider the developmental disorder of au

same disorder that led the Australian gentleman we encountered at the start of this chapter to believe that he had two heads and heard the voices of Jesus and Abraham. Estimates reveal a greater number of cases among Catholic than Islamic or Protestant societies, and the fewest among Hindu societies, al