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escribed as to hear God "speak." Dallas Willard, a beloved evangelical's intellectual, puts it baldly: that God's face-to-face conversations with Moses are the "normal human life God intended for us." I conducted ethnographic fieldwork at a church that exemplifies this approach to God, a Vineyard
to engage with God. It would be hard to over-estimate the importance placed on prayer and prayer experience in a church like this and indeed, in Christian America today. Many of the best-selling Christian books are books on prayer technique, and they sell in the millions. Such books often begin by presentin
r two of Ms. Previn's siblings to be totally unacceptable. The distinction Mr. Allen makes between Ms. Farrow's other children and Dylan, Satchel and Moses is lost on this Court. The children themselves do not draw the same distinction that Mr. Allen does. This is sadly demonstrated by the profound effec
pledge forced me not only to think about them but to try to place them in the context of my own role as a young Orthodox Jewish skeptic in a largely Christian America. Our school taught us that even though America was a majority Christian country, George Washington, in his famous letter to the congregants of the Tr
is described as to hear God “speak.” Dallas Willard, a beloved evangelical’s intellectual, puts it baldly: that God’s face-to-face conversations with Moses are the “normal human life God intended for us.” I conducted ethnographic fieldwork at a church that exemplifies this approach to God, a Vineyard Chr
rder to engage with God. It would be hard to over-estimate the importance placed on prayer and prayer experience in a church like this and indeed, in Christian America today. Many of the best-selling Christian books are books on prayer technique, and they sell in the millions. Such books often begin by presenting th
Entities connected to both Moses and Christian America

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Julie K. Brown
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United States
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Stephen Hawking
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India
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Jesus Christ
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James Baker
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Marc Rich
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Vicky Ward
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Minnesota
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Martin Luther
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