dence of spiritual life: feasts with wild bulls, burials of ancestors beneath houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated t

nce of spiritual life: feasts with wild bulls, burials of ancestors beneath 2 houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separat

e of spiritual life: feasts with g wild bulls, burials of ancestors beneath houses, and sometimes the removal and Z reinterment of skulls. And yet Hodder notes 1 that separating "religion" from other activi- ; ties seems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • sep

neth E. Hagin, Rhema Bible Church. Tulsa, Oklahoma. 1979. War on the Saints. Jessie Penn-Lewis, Robert Lowe, N.Y. 1973. Discipleship, David Watson, Hodder and Stoughton, London, 1981. Mysticism. Evelyn Underwood, Dutton, N.Y. 1911. A Nation of Believers Martin Marty, Univ. Chicago Press, Chicago. 1976