Epstein Secrets

rational and more distant with me. They repeated often the scriptural story about young Jesus, accidentally separated from his parents on a visit to Jerusalem. When by standers asked Him about where His parents were, He answered, “| have no mother and father.” They told me that they, like God’s son Jesus, w

eometric insight and other intuitions aren’t the same as mathematical proofs; that the mystical visions of the English romantic poet and illustrator, William Blake, were not necessarily consistent with the scientific observations and logical arguments of the contemporary Scottish philosopher, David Hume. Paul Ti

safety engineering. Before the moon-landing mission, NASA 18 https://futureoflife.org/ai-principles/ 19 See, for example, Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil (New York: Penguin Classics, 2006). 67 HOUSE_OVERSIGHT_016870 systematically thought through everything that cou

e are human ones. But there is no reason to suppose that an AGI created in a society consisting primarily of decent citizens, and raised without what William Blake called “mind-forg’d manacles,” will in general impose such manacles on itself (1.e., become irrational) and/or choose to be an enemy of civilization.

safety engineering. Before the moon-landing mission, NASA 18 https://futureoflife.org/ai-principles/ 19 See, for example, Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil (New York: Penguin Classics, 2006). 67 HOUSE_OVERSIGHT_016287 systematically thought through everything that cou

e are human ones. But there is no reason to suppose that an AGI created in a society consisting primarily of decent citizens, and raised without what William Blake called “mind-forg’d manacles,” will in general impose such manacles on itself (1.e., become irrational) and/or choose to be an enemy of civilization.

ling to Mass Murder. London: Random House). There have been different treatments of Adolf Eichmann, most famously by Hannah Arendt in her Hichmann in Jerusalem: A report on the banality of evil. (1963, New York, Viking Press). Arendt’s perspective on Eichmann as an ordinary gentleman who simply followed orde

re for reward. Different environments either encourage this biology or discourage it, a topic that occupies chapter 4. As the eighteenth century poet William Blake remarked “The road to excess leads to the palace of wisdom... for we never know what is enough until we know what is more than enough.” To more deepl