Epstein Secrets

g is, that's not what justice is. Justice doesn't oppose symbols, but human beings. Unless we succumb once more to what Condorcet—one among many of Robespierre's victims—called the "sympathetic zeal of the supposed friends of mankind," and what I would call the "lynching, in sympathy with minorities, by th

are callous enough to send Jews back to Germany, the only ones who should be in charge of the fate of the Jews are the Jews themselves," observed M. M. Silver, an Israeli historian and the author of "Our Exodus." "Palestinian forces are trying to make the same point through the flotilla, that Israel has n

g is, that's not what justice is. Justice doesn't oppose symbols, but human beings. Unless we succumb once more to what Condorcet—one among many of Robespierre's victims—called the "sympathetic zeal of the supposed friends of mankind," and what I would call the "lynching, in sympathy with minorities, by th

are callous enough to send Jews back to Germany, the only ones who should be in charge of the fate of the Jews are the Jews themselves," observed M. M. Silver, an Israeli historian and the author of "Our Exodus." "Palestinian forces are trying to make the same point through the flotilla, that Israel has n

ish are callous enough to send Jews back to Germany, the only ones who should be in charge of the fate of the Jews are the Jews themselves," observed M. M. Silver, an Israeli historian and the author of "Our Exodus." "Palestinian forces are trying to make the same point through the flotilla, that Israel has no

ing is, that's not what justice is. Justice doesn't oppose symbols, but human beings. Unless we succumb once more to what Condorcet-one among many of Robespierre's victims- called the "sympathetic zeal of the supposed friends of mankind," and what I would call the "lynching, in sympathy with minorities, by the