Epstein Secrets

e-like terms backwards, as in who has gotten it, but forwards to where it will go and who will get it." Epstein can find himself echoing aspects of Thomas Piketty on the inequities of the accumulation of wealth ("the divide is between people with assets, which appreciate, and people without assets, who fail t

ance—that is, of course, the miracle of compounded interest"), except for the fact that Epstein, knowing the rich, understands a curious point that Piketty doesn't: "Nobody, nobody, wants to give it all to their children. Everybody now has the modern appreciation that one of the curses of great wealth

a phone from the backseat to the front.) In 1976, another Dalton father, asking "wouldn't you rather be rich than be a teacher?" introduced him to Bear Stern's chief Ace Greenberg, a conversation Epstein recounts as this: Greenberg: "Everyone tells me you're super smart in math and you're Jewish and you'r

e-like terms backwards, as in who has gotten it, but forwards to where it will go and who will get it." Epstein can find himself echoing aspects of Thomas Piketty on the inequities of the accumulation of wealth ("the divide is between people with assets, which appreciate, and people without assets, who fail t

ance— that is, of course, the miracle of compounded interest"), except for the fact that Epstein, knowing the rich, understands a curious point that Piketty doesn't: "Nobody, nobody, wants to give it all to their children. Everybody now has the modern appreciation that one of the curses of great wealth

a phone from the backseat to the front.) In 1976, another Dalton father, asking "wouldn't you rather be rich than be a teacher?" introduced him to Bear Stern's chief Ace Greenberg, a conversation Epstein recounts as this: Greenberg: "Everyone tells me you're super smart in math and you're Jewish and you'r

te-like terms backwards, as in who has gotten it, but forwards to where it will go and who will get it.” Epstein can find himself echoing aspects of Thomas Piketty on the inequities of the accumulation of wealth (“the divide is between people with assets, which appreciate, and people without assets, who fail to

vance—that 1s, of course, the miracle of compounded interest’’), except for the fact that Epstein, knowing the rich, understands a curious point that Piketty doesn’t: “Nobody, nobody, wants to give it all to their children. Everybody now has the modern appreciation that one of the curses of great wealth is

n a phone from the backseat to the front.) In 1976, another Dalton father, asking “wouldn’t you rather be rich than be a teacher?” introduced him to Bear Stern’s chief Ace Greenberg, a conversation Epstein recounts as this: Greenberg: “Everyone tells me you’re super smart in math and you’re Jewish and you’re

be a hypocrite. I wanted to be free. I was not remotely ambivalent about what I wanted: to be free. That was the reason to make money.” His rise at Bear Sterns was a steep one. And he soon became the protégée of Jimmy Cayne (also hired by Ace Greenberg on a whim—he met him in a bridge game—who would go on to

te-like terms backwards, as in who has gotten it, but forwards to where it will go and who will get it.” Epstein can find himself echoing aspects of Thomas Piketty on the inequities of the accumulation of wealth (“the divide is between people with assets, which appreciate, and people without assets, who fail to

vance— that is, of course, the miracle of compounded interest”), except for the fact that Epstein, knowing the rich, understands a curious point that Piketty doesn’t: “Nobody, nobody, wants to give it all to their children. Everybody now has the modern appreciation that one of the curses of great wealth is

n a phone from the backseat to the front.) In 1976, another Dalton father, asking “wouldn’t you rather be rich than be a teacher?” introduced him to Bear Stern’s chief Ace Greenberg, a conversation Epstein recounts as this: Greenberg: “Everyone tells me you’re super smart in math and you’re Jewish and you’re

te-like terms backwards, as in who has gotten it, but forwards to where it will go and who will get it.” Epstein can find himself echoing aspects of Thomas Piketty on the inequities of the accumulation of wealth (“the divide is between people with assets, which appreciate, and people without assets, who fail to

dvance—that is, of course, the miracle of compounded interest”), except for the fact that Epstein, knowing the rich, understands a curious point that Piketty doesn’t: “Nobody, nobody, wants to give it all to their children. Everybody now has the modern appreciation that one of the curses of great wealth is

a phone from the backseat to the front.) In 1976, another Dalton father, asking ““wouldn’t you rather be rich than be a teacher?” introduced him to Bear Stern’s chief Ace Greenberg, a conversation Epstein recounts as this: Greenberg: “Everyone tells me you’re super smart in math and you’re Jewish and you’re

e- like terms backwards, as in who has gotten it, but forwards to where it will go and who will get it.” Epstein can find himself echoing aspects of Thomas Piketty on the inequities of the accumulation of wealth (“the divide is between people with assets, which appreciate, and people without assets, who fail to

il to advance—that is, of course, the miracle of compounded interest’’), except for the fact that Epstein, knowing the rich, understands a point that Piketty doesn’t: “Nobody, nobody, of the hyperwealthy wants to give it all to their children. Everybody now has the modern appreciation that one of the curse

chauffer on a phone from the backseat to the front.) Another Dalton father, asking “wouldn’t you rather be rich than be a teacher?” introduced him to Bear Stearn’s chief Ace Greenberg. Hence, Epstein, like many in the late ‘70s, arrived on Wall Street. Ifon one side of Wall Street there were the salesmen (the