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, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). °Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. 3 The Interpreter's Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. 6 Peter Brown, August
he thinking person's answer to References Christian fundamentalism. 1. D. J. Boorstin, The Discoverers. (Ulysses Press, Berkeley, CA, 2004). (Random House., New York, 1983). 9. J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). EFTA_R1_01522101 EFTA02444864 Page
Social Sciences, 638, 5375-5384. 7. Cacioppo, J. T., & Patrick, B. (2008). Loneliness: Human nature and the need for social connection. New York: W. W. Norton & Company. 8. Hawkley, L. C., Misted, R. A., Masi, C. M., & Cacioppo, J. T. EFTA_R1_01522132 EFTA02444895 Page 148 (under review). Lonel
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ess, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). “Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. > The Interpreter’s Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. ° Peter Brown, Augustine
r the essay each presents is provided at the beginning of each of their essays on invisible forces. References 1. D. J. Boorstin, The Discoverers. (Random House., New York, 1983). Page | 16 W. James, The principles of psychology. (Holt, New York, 1890). R. Dawkins, Zhe God delusion. (Bantam, London, 2006).
ology: Social Sciences, 63B, S375-S384. Cacioppo, J. T., & Patrick, B. (2008). Loneliness: Human nature and the need for social connection. New York: W. W. Norton & Company. . Hawkley, L. C., Thisted, R. A., Masi, C. M., & Cacioppo, J. T. HOUSE_OVERSIGHT_021293 10. 11. Iz. 13. (under review). Lone
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, Oxford University Press. Stone, M. H. (2009). The Anatomy of Evil. New York, Prometheus Books. Zimbardo, P. (2007). The Lucifer Effect. New York, Random House. Notes: * For a philosophical account of the nature of goodness that treats evil as a deviation from our species’ repertoire, see Philippa Foot Nat
., Nieweg, M., & Gallucci, M. (2006). When people fall from grace: reconsidering the role of envy in Schadenfreude. Emotion, 6(1), 156-160; Van Dijk, W. W., Ouwerkerk, J. W., Wesseling, Y. M., & van Koningsbruggen, G. M. (2011). Towards understanding pleasure at the misfortunes of others: the impact of s
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