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Loftus, E.F. (1982). Essence of Statistics. Monterey, CA: Brooks/Cole. Bootzin, R., Loftus, E., & Zajonc, R. (1983). Psychology Today (5th ed.). NY: Random House. Loftus, G.R. & Loftus, E.F. (1983). Mind at Play. New York: Basic Books. • Japanese edition: Companion Shuppan Ltd. Wells, G. & Loftus, E.F. (Fli
NY: Kluwer. Loftus, G.R. & Loftus, E.F. (1988). Statistics. New York: Random House. Wortman, C.B. & Loftus, E.F. (1988). Psychology (3rd ed.). NY: Random House (Knopf). Loftus, E.F. & Ketcham, K. (1991) Witness for the Defense; The Accused, the Eyewitness, and the Expert Who Puts Memory on Trial NY: St. Ma
D., Psychology, Stanford University, 1970 TEACHING EXPERIENCE Permanent Distinguished Professor, University of California, Irvine, 2002 — present Psychological Science, 2002- Criminology, Law & Society, 2002 — Cognitive Sciences, 2002- Fellow, Center for the Neurobiology of Learning and Memory, 2002- Founding Direct
, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). °Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. 3 The Interpreter's Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. 6 Peter Brown, August
he thinking person's answer to References Christian fundamentalism. 1. D. J. Boorstin, The Discoverers. (Ulysses Press, Berkeley, CA, 2004). (Random House., New York, 1983). 9. J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). EFTA_R1_01522101 EFTA02444864 Page
logical Linguistics, 15, 87-105. 2. Lakin, J., & Chartrand, T.L. (2003). Using nonconscious behavioral mimicry to create affiliation and rapport. Psychological Science, 14, 334-339. 3. Foroni, F. & Semin, G. R. (2009). Language that puts you in touch with your bodily feelings. The multimodal responsiveness of af
ess, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). “Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. > The Interpreter’s Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. ° Peter Brown, Augustine
r the essay each presents is provided at the beginning of each of their essays on invisible forces. References 1. D. J. Boorstin, The Discoverers. (Random House., New York, 1983). Page | 16 W. James, The principles of psychology. (Holt, New York, 1890). R. Dawkins, Zhe God delusion. (Bantam, London, 2006).
opological Linguistics, 15, 87-105. 2. Lakin, J., & Chartrand, T.L. (2003). Using nonconscious behavioral mimicry to create affiliation and rapport. Psychological Science, 14, 334-339. 3. Foroni, F. & Semin, G. R. (2009). Language that puts you in touch with your bodily feelings. The multimodal responsiveness of affec
, Oxford University Press. Stone, M. H. (2009). The Anatomy of Evil. New York, Prometheus Books. Zimbardo, P. (2007). The Lucifer Effect. New York, Random House. Notes: * For a philosophical account of the nature of goodness that treats evil as a deviation from our species’ repertoire, see Philippa Foot Nat
419-429; van de Ven, N., Zeelenberg, M., & Pieters, R. (2010). Warding Off the Evil Eye: When the fear of being envied increases prosocial behavior. Psychological Science, 21(11): 1671-1677; Van Dijk, W.W. Ouwerkerk, J.W., Goslinga, $., Nieweg, M., & Gallucci, M. (2006). When people fall from grace: reconsidering the r
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