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, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). °Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. 3 The Interpreter's Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. 6 Peter Brown, August
he thinking person's answer to References Christian fundamentalism. 1. D. J. Boorstin, The Discoverers. (Ulysses Press, Berkeley, CA, 2004). (Random House., New York, 1983). 9. J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). EFTA_R1_01522101 EFTA02444864 Page
.W. (2008). The value of believing in free will: Encouraging a belief in determinism increases cheating. Psychological Science, 19, 49-54. 19. Norenzayan, A., & Shariff, A.F. (2008). The origin and evolution of religious prosociality. Science, 322, 58-62. 20. Buss, A. H. (1980). Self- Consciou
ess, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). “Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. > The Interpreter’s Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. ° Peter Brown, Augustine
r the essay each presents is provided at the beginning of each of their essays on invisible forces. References 1. D. J. Boorstin, The Discoverers. (Random House., New York, 1983). Page | 16 W. James, The principles of psychology. (Holt, New York, 1890). R. Dawkins, Zhe God delusion. (Bantam, London, 2006).
chooler, J.W. (2008). The value of believing in free will: Encouraging a belief in determinism increases cheating. Psychological Science, 19, 49-54. Norenzayan, A., & Shariff, A.F. (2008). The origin and evolution of religious prosociality. Science, 322, 58-62. Buss, A. H. (1980). Self- Consciousness and s
, Oxford University Press. Stone, M. H. (2009). The Anatomy of Evil. New York, Prometheus Books. Zimbardo, P. (2007). The Lucifer Effect. New York, Random House. Notes: * For a philosophical account of the nature of goodness that treats evil as a deviation from our species’ repertoire, see Philippa Foot Nat
Bressler, E.R. (2003). Cooperation and commune longevity: a test of the costly signaling theory of religion. Cross-cultural Research, 37(2), 211-239; Norenzayan, A, & Shariff, A. F. (2008). The origin and evolution of religious prosociality. Science, 322(5898), Hauser Chapter 1. Nature’s secrets Sl HOUSE_OV
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