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d the boundary between the human and the natural in another way. See for examples of this phenomenon, Bill McKibben, The End of Nature (New York: Random House, 1989). Nicholas Epley, Adam Waytz, and John Cacioppo, "On Seeing Human: A Three-Factor Theory of Anthropomorphism," Psychological Review 114(20
attached to concepts of a divine mind, purpose, or intention that guided or ordered the structure of the universe.' According to the philosopher Charles Taylor, the transition from perceptions of a divinely ordered, purposive universe to an "impersonal order" of nature marked a pivotal change that, espec
urred the boundary between the human and the natural in another way. See for examples of this phenomenon, Bill McKibben, The End of Nature (New York: Random House, 1989). "Nicholas Epley, Adam Waytz, and John Cacioppo, “On Seeing Human: A Three-Factor Theory of Anthropomorphism,” Psychological Review 114 (2007
d be attached to concepts of a divine mind, purpose, or intention that guided or ordered the structure of the universe." According to the philosopher Charles Taylor, the transition from perceptions of a divinely ordered, purposive universe to an “impersonal order” of nature marked a pivotal change that, especiall
, Oxford University Press. Stone, M. H. (2009). The Anatomy of Evil. New York, Prometheus Books. Zimbardo, P. (2007). The Lucifer Effect. New York, Random House. Notes: * For a philosophical account of the nature of goodness that treats evil as a deviation from our species’ repertoire, see Philippa Foot Nat
cal evildoers of the 20-21* century — the dictators Idi Amin, Francisco Franco, Adolf Hitler, Kim Jong-il, Slobodan Milosevic, Pol Pot, Josef Stalin, Charles Taylor, and Mao Zedong. These men were responsible for the brutal deaths of approximately 80 million people combined. Most were mentally healthy, at least i
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