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bama on the occasion of the 56th Inaugural Ceremony. Mr. Ma and his wife have two children. He plays two instruments, a 1733 Montagnana cello from Venice and the 1712 Davidoff Stradivarius. For additional information, see: www.yo-yoma. com, www.silkroadproject.org, and www.opusiartists.com. EFTA0031
and movement disorders. Damasio's books deal with the relationship between emotions and feelings, and what their brain substrates. His 1994 book, Descartes' Error: Emotion, Reason and the Human Brain, won the Science et Vie prize, was a finalist for the Los Angela Times Book Award, and is translated in
n obsessed with for most of his life. It is a journey across continents that begins in Jingdezhen, China, the birthplace of porcelain, and embraces Venice, Versailles, Dublin. Dresden. the Appalachian Mountains of South Carolina and the English south- west. In this talk Edmund de Waal will explain why
tual tradition, exploring its long-term characteristics and evolutions over the past 400 years. Ranging from the philosophical ideas of Voltaire and Descartes, to the symbolic significance of Asterix, Sudhir Hazareesingh will show how bold, imaginative and sweeping French thought has been, tracing its tum
ion of military information” was driving political leaders in the United States to adopt a “secretive frame of mind paralleled in history only in the Venice of the Renaissance.” Wiener, echoing many outspoken veterans of the Manhattan Project, argued that the postwar obsession with secrecy—especially arou
it allowed us to make sense of the world around us, to plan ahead, and thus cope with all sorts of unexpected things in order to survive. However, as Descartes stated, we humans define our very existence by our ability to think. So it is not surprising that, in an anthropomorphic way, our fears about AI refl
ion of military information” was driving political leaders in the United States to adopt a “secretive frame of mind paralleled in history only in the Venice of the Renaissance.” Wiener, echoing many outspoken veterans of the Manhattan Project, argued that the postwar obsession with secrecy—especially arou
it allowed us to make sense of the world around us, to plan ahead, and thus cope with all sorts of unexpected things in order to survive. However, as Descartes stated, we humans define our very existence by our ability to think. So it is not surprising that, in an anthropomorphic way, our fears about AI refl
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