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pious notes on the subject. This opus owes its birth to a casual remark my wife made in 1950-- in response to my disgust with rhymed paraphrases of Eugene Onegin, every line of which I had to revise for my students-- "Why don't you translate it yourself?" This is the result. It has taken some ten years of l
n, but my memory was certainly more retentive and enterprising, and I was a reviewer myself. In the nineteen-twenties I was clawed at by a certain Mochulski who could never stomach my utter indifference to organized mysticism, to religion, to the church-- any church. There were other critics who could n
pious notes on the subject. This opus owes its birth to a casual remark my wife made in 1950-- in response to my disgust with rhymed paraphrases of Eugene Onegin, every line of which I had to revise for my students-- "Why don't you translate it yourself?" This is the result. It has taken some ten years of l
n, but my memory was certainly more retentive and enterprising, and I was a reviewer myself. In the nineteen-twenties I was clawed at by a certain Mochulski who could never stomach my utter indifference to organized mysticism, to religion, to the church-- any church. There were other critics who could n
pious notes on the subject. This opus owes its birth to a casual remark my wife made in 1950-- in response to my disgust with rhymed paraphrases of Eugene Onegin, every line of which I had to revise for my students-- "Why don't you translate it yourself?" This is the result. It has taken some ten years of l
n, but my memory was certainly more retentive and enterprising, and I was a reviewer myself. In the nineteen-twenties I was clawed at by a certain Mochulski who could never stomach my utter indifference to organized mysticism, to religion, to the church-- any church. EFTA_R1_00451242 EFTA01969782 The
pious notes on the subject. This opus owes its birth to a casual remark my wife made in 1950-- in response to my disgust with rhymed paraphrases of Eugene Onegin, every line of which I had to revise for my students-- "Why don't you translate it yourself?" This is the result. It has taken some ten years of l
n, but my memory was certainly more retentive and enterprising, and I was a reviewer myself. In the nineteen-twenties I was clawed at by a certain Mochulski who could never stomach my utter indifference to organized mysticism, to religion, to the church-- any church. There were other critics who could n
pious notes on the subject. This opus owes its birth to a casual remark my wife made in 1950-- in response to my disgust with rhymed paraphrases of Eugene Onegin, every line of which I had to revise for my students-- "Why don't you translate it yourself?" This is the result. It has taken some ten years of l
n, but my memory was certainly more retentive and enterprising, and I was a reviewer myself. In the nineteen-twenties I was clawed at by a certain Mochulski who could never stomach my utter indifference to organized mysticism, to religion, to the church-- any church. There were other critics who could n
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