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dence of spiritual life: feasts with wild bulls, burials of ancestors beneath houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated t
ts dis- miss the cognitive model as speculation. Yet there have been some stirrings of interdisci- plinary activity. Archaeologist Steven Mithen of the University of Reading in the United Kingdom has suggested that the half- human, half-animal paintings and carvings of the Paleolithic demonstrate that early Homo sapien
nce of spiritual life: feasts with wild bulls, burials of ancestors beneath 2 houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separat
ts dis- miss the cognitive model as speculation. Yet there have been some stirrings of interdisci- plinary activity. Archaeologist Steven Mithen of the University of Reading in the United Kingdom has suggested that the half- human, half-animal paintings and carvings of the Paleolithic demonstrate that early Homo sapien
e of spiritual life: feasts with g wild bulls, burials of ancestors beneath houses, and sometimes the removal and Z reinterment of skulls. And yet Hodder notes 1 that separating "religion" from other activi- ; ties seems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • sep
ts dis- miss the cognitive model as speculation. Yet there have been some stirrings of interdisci- plinary activity. Archaeologist Steven Mithen of the University of Reading in the United Kingdom has suggested that the half- human. half-animal paintings and carvings of the Paleolithic demonstrate that early Homo sapien
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