Epstein Secrets

dence of spiritual life: feasts with wild bulls, burials of ancestors beneath houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated t

ndi- viduals, including a 9-year-old child with its legs bent and a deer antler in its arms. And starting about 65,000 years ago or even ear- lier, Neandertals also sometimes buried their dead. Henry de Lumley of the Institut de Paltiontologie Humaine in Paris has referred to these ancient burials as "the

nce of spiritual life: feasts with wild bulls, burials of ancestors beneath 2 houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separat

ndi- viduals, including a 9-year-old child with its legs bent and a deer antler in its arms. And starting about 65,000 years ago or even ear- lier, Neandertals also sometimes buried their dead. Henry de Lumley of the Institut de Paleontologie Humaine in Paris has referred to these ancient burials as "the

e of spiritual life: feasts with g wild bulls, burials of ancestors beneath houses, and sometimes the removal and Z reinterment of skulls. And yet Hodder notes 1 that separating "religion" from other activi- ; ties seems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • sep

ndi- viduals, including a 9-year-old child with its legs bent and a deer antler in its arms. And starting about 65,000 years ago or even ear- lier, Neandertals also sometimes buried their dead. Henry de Lumley of the Institut de Paleontologic Humaine in Paris has referred to these ancient burials as 'the