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burial conveys. "There can be lots of reasons to bury things; just look at kids in a sandbox," says Barrett. Burial by itself, says archaeologist Nicholas Conard of the University of Tubingen in Germany, may best be considered a sign of "protobelier If they had to name one time and place when the gods were
ts dis- miss the cognitive model as speculation. Yet there have been some stirrings of interdisci- plinary activity. Archaeologist Steven Mithen of the University of Reading in the United Kingdom has suggested that the half- human, half-animal paintings and carvings of the Paleolithic demonstrate that early Homo sapien
burial conveys. "There can be lots of reasons to bury things; just look at kids in a sandbox," says Barrett. Burial by itself, says archaeologist Nicholas Conard of the University of Tubingen in Germany, may best be considered a sign of "protobelier If they had to name one time and place when the gods were
ts dis- miss the cognitive model as speculation. Yet there have been some stirrings of interdisci- plinary activity. Archaeologist Steven Mithen of the University of Reading in the United Kingdom has suggested that the half- human, half-animal paintings and carvings of the Paleolithic demonstrate that early Homo sapien
burial conveys. "There can be lots of reasons to bury things; just look at kids in a sandbox:* says Barrett. Burial by itself, says archaeologist Nicholas Conard of the University of Tubingen in Germany. may best be considered a sign of "protobelief." If they had to name one time and place when the gods we
ts dis- miss the cognitive model as speculation. Yet there have been some stirrings of interdisci- plinary activity. Archaeologist Steven Mithen of the University of Reading in the United Kingdom has suggested that the half- human. half-animal paintings and carvings of the Paleolithic demonstrate that early Homo sapien
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