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burial conveys. "There can be lots of reasons to bury things; just look at kids in a sandbox," says Barrett. Burial by itself, says archaeologist Nicholas Conard of the University of Tubingen in Germany, may best be considered a sign of "protobelier If they had to name one time and place when the gods were
ivi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated the religious sphere ,, from the rest of life. Renfrew cautions that it might not be possible to know for sure that a culture wor- shipped gods until we can read their names—that is, until the literat
burial conveys. "There can be lots of reasons to bury things; just look at kids in a sandbox," says Barrett. Burial by itself, says archaeologist Nicholas Conard of the University of Tubingen in Germany, may best be considered a sign of "protobelier If they had to name one time and place when the gods were
- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separated the religious sphere from the rest of life. € Renfrew cautions that it d might not be possible to know g for sure that a culture wor- d shipped gods until we can read I their names—that is, until the
burial conveys. "There can be lots of reasons to bury things; just look at kids in a sandbox:* says Barrett. Burial by itself, says archaeologist Nicholas Conard of the University of Tubingen in Germany. may best be considered a sign of "protobelief." If they had to name one time and place when the gods we
eems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • separated the religious sphere 8 l -. s from the rest of life. Renfrew cautions that it might not be possible to know E for sure that a culture wor- shipped gods until we can read their names—that is, until the liter
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Courtney Wild
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Marc Rich
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Harvard University
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United Kingdom
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Eric Schmidt
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the National Academy of Sciences
ORGANIZATIONHodder
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LOCATIONKrista Casler
PERSONJordan Grafman
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ORGANIZATIONMarshall College
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