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behavior. They, too, stress religion's social component. "Religion is a particular form of a larger, social symbolic behavior," says archaeologist Colin Renfrew of the Univer- sity of Cambridge in the United Kingdom. So archaeologists explore early religion by excavating sites that reveal the beginnings of
ivi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated the religious sphere ,, from the rest of life. Renfrew cautions that it might not be possible to know for sure that a culture wor- shipped gods until we can read their names—that is, until the literat
behavior. They, too, stress religion's social component. "Religion is a particular form of a larger, social symbolic behavior," says archaeologist Colin Renfrew of the Univer- sity of Cambridge in the United Kingdom. So archaeologists explore early religion by excavating sites that reveal the beginnings of
- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separated the religious sphere from the rest of life. € Renfrew cautions that it d might not be possible to know g for sure that a culture wor- d shipped gods until we can read I their names—that is, until the
behavior. They, too, stress religion's social component. "Religion is a particular form of a larger, social symbolic behavior," says archaeologist Colin Renfrew of the Univer- sity of Cambridge in the United Kingdom. So archaeologists explore early religion by excavating sites that reveal the beginnings of
eems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • separated the religious sphere 8 l -. s from the rest of life. Renfrew cautions that it might not be possible to know E for sure that a culture wor- shipped gods until we can read their names—that is, until the liter
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