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al properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a god," says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,
www.sciencemag.org on November 25. 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org pubtethedayams EFTA00731360 ORIGINS I Bering of Queens University Belfast argue that children are predisposed to think that the mind persists even after the death of the body—something that approaches the idea o
onal properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a got says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,
www.sciencemag.org on November 25. 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org pubtethedayams EFTA00742461 ORIGINS I Bering of Queens University Belfast argue that children are predisposed to think that the mind persists even after the death of the body—something that approaches the idea o
al properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a god," says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,
November 25, 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org Published byAAAS EFTA_R1_01471250 EFTA02410430 ORIGINS I Bering of Queens University Belfast argue that children are predisposed to think that the mind persists even after the death of the body—something that approaches the idea o
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