Epstein Secrets

al properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a god," says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,

ndi- viduals, including a 9-year-old child with its legs bent and a deer antler in its arms. And starting about 65,000 years ago or even ear- lier, Neandertals also sometimes buried their dead. Henry de Lumley of the Institut de Paltiontologie Humaine in Paris has referred to these ancient burials as "the

onal properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a got says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,

ndi- viduals, including a 9-year-old child with its legs bent and a deer antler in its arms. And starting about 65,000 years ago or even ear- lier, Neandertals also sometimes buried their dead. Henry de Lumley of the Institut de Paleontologie Humaine in Paris has referred to these ancient burials as "the

al properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a god," says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,

ndi- viduals, including a 9-year-old child with its legs bent and a deer antler in its arms. And starting about 65,000 years ago or even ear- lier, Neandertals also sometimes buried their dead. Henry de Lumley of the Institut de Paleontologic Humaine in Paris has referred to these ancient burials as 'the