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f thought and action towards a rewiring of the individual. Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others that may not. Please forgive me if
ityo nityanarh cetanaa cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic teachers like Sripad Ramanuja Acharya and other Vai?oava Acaryas. We will be happy to know your views on these conclusions of Srimad Bhagayad-gita. Sincerely, E3.,!rikti N:s-rcarrit Sh
of thought and action towards a rewiring of the individual. Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others that may not. Please forgive me if
: nityo nityanaM cetan8 cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic teachers like Sripad Ramanuja Acharya and other Vaisnava Acaryas. We will be happy to know your views on these conclusions of Srimad Bhagavad-gita. Sincerely, Bhakti Niskama Shanta, P
f thought and action towards a rewiring of the individual. Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others that may not. Please forgive me if
ityo nityanarh cetana§ cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic teachers like Sripad Ramanuja Acharya and other Vaigiava Acaryas. We will be happy to know your views on these conclusions of Srimad Bhagavad-gita. Sincerely, Bhakti Niskama Shanta. S
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