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r qualify anything that is unmanifest. This measuring proving and qualifying are attributes of Ahamkara, or ego. Which is one step up the chain from Manas, or mind, known as the computer of the senses. Here it can only make connections and conjectures. Science also deals in abstractions, which are bas
he future." Therefore, according to the Vedantic view, the plurality of individuals is an eternal fact, and it is confirmed in other Vedic sources (Katha Upanisad 2.2.13 says: nityo nityanath cetana6 cetana nem — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic
r qualify anything that is unmanifest. This measuring proving and qualifying are attributes of Ahamkara, or ego. Which is one step up the chain from Manas, or mind, known as the computer of the senses. Here it can only make connections and conjectures. Science also deals in abstractions, which are bas
he future." Therefore, according to the Vedantic view, the plurality of individuals is an eternal fact, and it is confirmed in other Vedic sources (Katha Upanisad 2.2.13 says: nityo nityanatn cetanat cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic
r qualify anything that is unmanifest. This measuring proving and qualifying are attributes of Ahamkara, or ego. Which is one step up the chain from Manas, or mind, known as the computer of the senses. Here it can only make connections and conjectures. Science also deals in abstractions, which are bas
the future." Therefore, according to the Vedantic view, the plurality of individuals is an eternal fact, and it is confirmed in other Vedic sources (Katha Upanisad 2.2.13 says: nityo nityanaM cetan8 cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic te
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