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nature—My form, qualities, activities and pastimes are all transcendental, but unwise persons cannot know the truth, and they think, "The formless Brahman took birth in Vasudeva's cell as an ordinary human being." aa-bhagavan uvaca mayy aveaya mano ye math nitya-yukta upa sate .raddhaya parayopetas
he future." Therefore, according to the Vedantic view, the plurality of individuals is an eternal fact, and it is confirmed in other Vedic sources (Katha Upanisad 2.2.13 says: nityo nityanath cetana6 cetana nem — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic
nature—My form, qualities, activities and pastimes are all transcendental, but unwise persons cannot know the truth, and they think, "The formless Brahman took birth in Vasudeva's cell as an ordinary human being." Sa-bhagavan uvaca mayy avetya mano ye math nitya-yukta upa sate .raddhaya parayopetas
he future." Therefore, according to the Vedantic view, the plurality of individuals is an eternal fact, and it is confirmed in other Vedic sources (Katha Upanisad 2.2.13 says: nityo nityanatn cetanat cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic
t nature—My form, qualities, activities and pastimes are all transcendental, but unwise persons cannot know the truth, and they think, "The formless Brahman took birth in Vasudeva's cell as an ordinary human being." ri-bhagavan uvaca mayy aveya mano ye math nitya-yukta upasate graddhaya parayopetas
the future." Therefore, according to the Vedantic view, the plurality of individuals is an eternal fact, and it is confirmed in other Vedic sources (Katha Upanisad 2.2.13 says: nityo nityanaM cetan8 cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic te
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