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it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Kena Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. Kar
ityo nityanarh cetanaa cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic teachers like Sripad Ramanuja Acharya and other Vai?oava Acaryas. We will be happy to know your views on these conclusions of Srimad Bhagayad-gita. Sincerely, E3.,!rikti N:s-rcarrit Sh
s it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Kena Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. Kar
: nityo nityanaM cetan8 cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic teachers like Sripad Ramanuja Acharya and other Vaisnava Acaryas. We will be happy to know your views on these conclusions of Srimad Bhagavad-gita. Sincerely, Bhakti Niskama Shanta, P
it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Keno Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. Kar
ityo nityanarh cetana§ cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic teachers like Sripad Ramanuja Acharya and other Vaigiava Acaryas. We will be happy to know your views on these conclusions of Srimad Bhagavad-gita. Sincerely, Bhakti Niskama Shanta. S
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