Epstein Secrets

cybernetics, in part he’s trying to compete against the kind of portentous language that people like Oppenheimer [used]: ‘When I saw the explosion at Trinity, I thought of the Bhagavad Gita—I am death, destroyer of worlds.’ That sense, that physics could stand and speak to the nature of the universe and ai

ls. Mind happens well outside the limits of the cranium (and its simulacrum, the “motherboard”). In Mary Catherine Bateson’s paraphrase of her father Gregory’s second-order cybernetics, mind is material “not necessarily defined by a boundary such as an envelope of skin.”°! Parreno pairs the simulations of

cybernetics, in part he’s trying to compete against the kind of portentous language that people like Oppenheimer [used]: ‘When I saw the explosion at Trinity, I thought of the Bhagavad Gita—I am death, destroyer of worlds.’ That sense, that physics could stand and speak to the nature of the universe and ai

ls. Mind happens well outside the limits of the cranium (and its simulacrum, the “motherboard”). In Mary Catherine Bateson’s paraphrase of her father Gregory’s second-order cybernetics, mind is material “not necessarily defined by a boundary such as an envelope of skin.”°! Parreno pairs the simulations of

(1988, Blackwell); The Politics of God (1992, Fortress); Theories of Culture: A New Agenda for Theology (1997, Fortress); Jesus, Humanity and the Trinity (2001, Continuum and Fortress Press); Economy of Grace (2005, Fortress); and Christ the Key (2010, Cambridge). Christian beliefs are not just the

eds.), Nicene and Post-Nicene Fathers, vol. IV, Second Series (Grand Rapids, Michigan: Eerdmans, 1957), sections 3-5, pp. 37-39. See, for example, Gregory of Nyssa, "Answer to Eunomius' Second Book," trans. M. Day, in Philip Schaff and Henry Wace (eds.), Nicene and Post- EFTA_R1_01522212 EFTA02444975

nt? (1988, Blackwell); The Politics of God (1992, Fortress); Theories of Culture: A New Agenda for Theology (1997, Fortress); Jesus, Humanity and the Trinity (2001, Continuum and Fortress Press); Economy of Grace (2005, Fortress); and Christ the Key (2010, Cambridge). Christian beliefs are not just theore

eds.), Nicene and Post-Nicene Fathers, vol. lV, Second Series (Grand Rapids, Michigan: Eerdmans, 1957), sections 3-5, pp. 37-39. ‘ See, for example, Gregory of Nyssa, “Answer to Eunomius’ Second Book,” trans. M. Day, in Philip Schaff and Henry Wace (eds.), Nicene and Post- HOUSE_OVERSIGHT_021373 Page |