Epstein Secrets

elled to observe that, regarding the Strauss-Kahn affair, America the pragmatic, that rebels against ideologies, this country of habeas corpus that de Tocqueville claimed possessed the most democratic system of justice in the world, has pushed this French Robespierrism, unfortunately, to the extremes of its c

through hers. The sad thing is, that's not what justice is. Justice doesn't oppose symbols, but human beings. Unless we succumb once more to what Condorcet—one among many of Robespierre's victims—called the "sympathetic zeal of the supposed friends of mankind," and what I would call the "lynching, in s

elled to observe that, regarding the Strauss-Kahn affair, America the pragmatic, that rebels against ideologies, this country of habeas corpus that de Tocqueville claimed possessed the most democratic system of justice in the world, has pushed this French Robespierrism, unfortunately, to the extremes of its c

through hers. The sad thing is, that's not what justice is. Justice doesn't oppose symbols, but human beings. Unless we succumb once more to what Condorcet—one among many of Robespierre's victims—called the "sympathetic zeal of the supposed friends of mankind," and what I would call the "lynching, in s

mpelled to observe that, regarding the Strauss-Kahn affair, America the pragmatic, that rebels against ideologies, this country of habeas corpus that de Tocqueville claimed possessed the most democratic system of justice in the world, has pushed this French Robespierrism, unfortunately, to the extremes of its cra

sed through hers. The sad thing is, that's not what justice is. Justice doesn't oppose symbols, but human beings. Unless we succumb once more to what Condorcet-one among many of Robespierre's victims- called the "sympathetic zeal of the supposed friends of mankind," and what I would call the "lynching, in sy