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er researchers are extending this cog- nitive model, finding additional thought processes that they say make religious belief natural. For example, Bloom and Jesse 5 2 eF Downloaded from www.sciencemag.org on November 25. 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org pubtethedayams
the archaeo- logical record and the theoretical models of psychologists. Archaeological objects fall short of revealing our ancestors' minds, says Bloom, while on the psychological side, "we need more evidence!' Birth of the gods When did religious beliefs begin? A likely place to find out is the
ivi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated the religious sphere ,, from the rest of life. Renfrew cautions that it might not be possible to know for sure that a culture wor- shipped gods until we can read their names—that is, until the literat
er researchers are extending this cog- nitive model, finding additional thought processes that they say make religious belief natural. For example, Bloom and Jesse 5 2 eF Downloaded from www.sciencemag.org on November 25. 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org pubtethedayams
the archaeo- logical record and the theoretical models of psychologists. Archaeological objects fall short of revealing our ancestors' minds, says Bloom, while on the psychological side, "we need more evidence." Birth of the gods When did religious beliefs begin? A likely place to find out is the
- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separated the religious sphere from the rest of life. € Renfrew cautions that it d might not be possible to know g for sure that a culture wor- d shipped gods until we can read I their names—that is, until the
the archaeo- logical record and the theoretical models of psychologists. Archaeological objects fall short of revealing our ancestors' minds, says Bloom, while on the psychological side. "we need more evidence." Birth of the gods When did religious beliefs begin? A likely place to find out is the
eems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • separated the religious sphere 8 l -. s from the rest of life. Renfrew cautions that it might not be possible to know E for sure that a culture wor- shipped gods until we can read their names—that is, until the liter
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