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er researchers are extending this cog- nitive model, finding additional thought processes that they say make religious belief natural. For example, Bloom and Jesse 5 2 eF Downloaded from www.sciencemag.org on November 25. 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org pubtethedayams
the archaeo- logical record and the theoretical models of psychologists. Archaeological objects fall short of revealing our ancestors' minds, says Bloom, while on the psychological side, "we need more evidence!' Birth of the gods When did religious beliefs begin? A likely place to find out is the
dence of spiritual life: feasts with wild bulls, burials of ancestors beneath houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated t
er researchers are extending this cog- nitive model, finding additional thought processes that they say make religious belief natural. For example, Bloom and Jesse 5 2 eF Downloaded from www.sciencemag.org on November 25. 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org pubtethedayams
the archaeo- logical record and the theoretical models of psychologists. Archaeological objects fall short of revealing our ancestors' minds, says Bloom, while on the psychological side, "we need more evidence." Birth of the gods When did religious beliefs begin? A likely place to find out is the
nce of spiritual life: feasts with wild bulls, burials of ancestors beneath 2 houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separat
the archaeo- logical record and the theoretical models of psychologists. Archaeological objects fall short of revealing our ancestors' minds, says Bloom, while on the psychological side. "we need more evidence." Birth of the gods When did religious beliefs begin? A likely place to find out is the
e of spiritual life: feasts with g wild bulls, burials of ancestors beneath houses, and sometimes the removal and Z reinterment of skulls. And yet Hodder notes 1 that separating "religion" from other activi- ; ties seems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • sep
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