Epstein Secrets

sense. But critics such as Paul Harris of Har- vard University say that children learn about 3 the afterlife from others. Working in Spain CI E and Madagascar, Harris and colleagues did studies somewhat similar to Bering's, asking g children about the physical and psychological ti states of a person who

dence of spiritual life: feasts with wild bulls, burials of ancestors beneath houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated t

sense. But critics such as Paul Harris of Har- vard University say that children learn about 3 the afterlife from others. Working in Spain CI E and Madagascar, Harris and colleagues did studies somewhat similar to Bering's, asking g children about the physical and psychological ti states of a person who

nce of spiritual life: feasts with wild bulls, burials of ancestors beneath 2 houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separat

itive sense. But critics such as Paul Harris of Har- vard University say that children learn about the afterlife from others. Working in Spain and Madagascar, Harris and colleagues did studies somewhat similar to Bering's, asking children about the physical and psychological states of a person who had d

e of spiritual life: feasts with g wild bulls, burials of ancestors beneath houses, and sometimes the removal and Z reinterment of skulls. And yet Hodder notes 1 that separating "religion" from other activi- ; ties seems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • sep