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Y GORDON,ROBERT ANGIULI,NICK BERNON,ALAN J DE OLASO,MARQUIS JAVIER AMLI
R,TIFFANY WHEELER,DENNIS J BARNHART,F GREGORY GEISLER,PETER BEYER,LAWRENCE
he divining. Those arc questions amenable to empirical investigation, and it is at that juncture that we can see benefit from our discussions. As Berntson says, "beliefs color the way we perceive the world, they direct and shape our actions, and define our personalities." Studying and debating about
eds.), Nicene and Post-Nicene Fathers, vol. IV, Second Series (Grand Rapids, Michigan: Eerdmans, 1957), sections 3-5, pp. 37-39. See, for example, Gregory of Nyssa, "Answer to Eunomius' Second Book," trans. M. Day, in Philip Schaff and Henry Wace (eds.), Nicene and Post- EFTA_R1_01522212 EFTA02444975
theological perspectives) that have the potential to drive us apart can instead be 148 Page shaped to release creative energy and shared purpose. Berntson notes that “beliefs and emotions have consequences, both behavioral and physiological.” The network starts from the premise that one can learn about
eds.), Nicene and Post-Nicene Fathers, vol. lV, Second Series (Grand Rapids, Michigan: Eerdmans, 1957), sections 3-5, pp. 37-39. ‘ See, for example, Gregory of Nyssa, “Answer to Eunomius’ Second Book,” trans. M. Day, in Philip Schaff and Henry Wace (eds.), Nicene and Post- HOUSE_OVERSIGHT_021373 Page |
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