Epstein Secrets

hat inspired you to write it. Siegel: Thanks for having me Jamie. As a young boy born in the mid 1950s, I was fascinated with footage of Hitler and the Third Reich and could never understand how the Jews of the time could not see the evil that seemed so obvious. Not yet appreciative of the benefit of hindsight,

rds=united+in+hate> . FP: You write about how we like to talk of "Good Muslims" and how we are always on the eternal search for "moderate" Muslims (Khatami, Mousavi, Abbas, etc), while we stress how the "extremists" are the real problem and how "f ew" they really are. All of this is connected to the Con

hat inspired you to write it. Siegel: Thanks for having me Jamie. As a young boy born in the mid 1950s, I was fascinated with footage of Hitler and the Third Reich and could never understand how the Jews of the time could not see the evil that seemed so obvious. Not yet appreciative of the benefit of hindsight,

y in United in Hate. FP: You write about how we like to talk of "Good Muslims" and how we are always on the eternal search for "moderate" Muslims (Khatami, Mousavi, Abbas, etc), while we stress how the "extremists" are the real problem and how "few" they really are. All of this is connected to the Con

what inspired you to write it. Siegel: Thanks for having me Jamie. As a young boy born in the mid 1950s, I was fascinated with footage of Hitler and the Third Reich and could never understand how the Jews of the time could not see the evil that seemed so obvious. Not yet appreciative of the benefit of hindsight,

lly in United in Hate. FP: You write about how we like to talk of “Good Muslims” and how we are always on the eternal search for “moderate” Muslims (Khatami, Mousavi, Abbas, etc), while we stress how the “extremists” are the real problem and how “‘f ew” they really are. All of this is connected to the Con

what inspired you to write it. Siegel: Thanks for having me Jamie. As a young boy born in the mid 1950s, I was fascinated with footage of Hitler and the Third Reich and could never understand how the Jews of the time could not see the evil that seemed so obvious. Not yet appreciative of the benefit of hindsight,

lly in United in Hate. FP: You write about how we like to talk of “Good Muslims” and how we are always on the eternal search for “moderate” Muslims (Khatami, Mousavi, Abbas, etc), while we stress how the “extremists” are the real problem and how “‘f ew” they really are. All of this is connected to the Con

what inspired you to write it. Siegel: Thanks for having me Jamie. As a young boy born in the mid 1950s, I was fascinated with footage of Hitler and the Third Reich and could never understand how the Jews of the time could not see the evil that seemed so obvious. Not yet appreciative of the benefit of hindsight,

lly in United in Hate. FP: You write about how we like to talk of “Good Muslims” and how we are always on the eternal search for “moderate” Muslims (Khatami, Mousavi, Abbas, etc), while we stress how the “extremists” are the real problem and how “‘f ew” they really are. All of this is connected to the Con

what inspired you to write it. Siegel: Thanks for having me Jamie. As a young boy born in the mid 1950s, I was fascinated with footage of Hitler and the Third Reich and could never understand how the Jews of the time could not see the evil that seemed so obvious. Not yet appreciative of the benefit of hindsight,

lly in United in Hate. FP: You write about how we like to talk of “Good Muslims” and how we are always on the eternal search for “moderate” Muslims (Khatami, Mousavi, Abbas, etc), while we stress how the “extremists” are the real problem and how “‘f ew” they really are. All of this is connected to the Con

what inspired you to write it. Siegel: Thanks for having me Jamie. As a young boy born in the mid 1950s, I was fascinated with footage of Hitler and the Third Reich and could never understand how the Jews of the time could not see the evil that seemed so obvious. Not yet appreciative of the benefit of hindsight,

32 --- PAGE BREAK --- FP: You write about how we like to talk of “Good Muslims” and how we are always on the eternal search for “moderate” Muslims (Khatami, Mousavi, Abbas, etc), while we stress how the “extremists” are the real problem and how “‘f ew” they really are. All of this is connected to the Con