illingness to be as ruthless as the threat they face. No more moral high ground; no more futile attempts to ignore or change the threat’s essence. As Lee Harris described in The Suicide of Reason, it is the willingness o r license to be (not necessarily actually being) as ruthless that is critical. It is a me

illingness to be as ruthless as the threat they face. No more moral high ground; no more futile attempts to ignore or change the threat’s essence. As Lee Harris described in The Suicide of Reason, it is the willingness o r license to be (not necessarily actually being) as ruthless that is critical. It is a me

illingness to be as ruthless as the threat they face. No more moral high ground; no more futile attempts to ignore or change the threat’s essence. As Lee Harris described in The Suicide of Reason, it is the willingness o r license to be (not necessarily actually being) as ruthless that is critical. It is a me

illingness to be as ruthless as the threat they face. No more moral high ground; no more futile attempts to ignore or change the threat’s essence. As Lee Harris described in The Suicide of Reason, it is the willingness o r license to be (not necessarily actually being) as ruthless that is critical. It is a me

illingness to be as ruthless as the threat they face. No more moral high ground; no more futile attempts to ignore or change the threat’s essence. As Lee Harris described in The Suicide of Reason, it is the willingness o r license to be (not necessarily actually being) as ruthless that is critical. It is a me

lingness to be as ruthless as the threat they face. No more moral high ground; no more futile attempts to ignore or change the threat's essence. As Lee Harris described in The Suicide of Reason it is the willingness o r license to be (not necessarily actually being) as ruthless that is critical. It is a me

llingness to be as ruthless as the threat they face. No more moral high ground; no more futile attempts to ignore or change the threat's essence. As Lee Harris described in The Suicide of Reason <http://www.amazon.com/Suicide-Reason-Radical-Islams- Threat/dp/B001G7R9NW/ref=sr_l_l?s=books&ierUTF8&qid=1360128

llingness to be as ruthle=s as the threat they face. No more moral high ground; no more futile attem=ts to ignore or change the threat's essence. As Lee Harris describ=d in The Suicide of Reason <http://www.amazon.com/Suicide-Reason-Radical-Islams- Thr=at/dp/B00167R9NW/ref=sr_l_l?s=books&ie=UTF8&qid=1360128

llingness to be as ruthle=s as the threat they face. No more moral high ground; no more futile attem=ts to ignore or change the threat's essence. As Lee Harris describ=d in The Suicide of Reason <http://www.amazon.com/Suicide-Reason-Radical-Islams- Thr=at/dp/B00167R9NW/ref=sr_l_l?s=books&ie=UTF88(qid=136012