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s” of the Industrial Revolution, and perhaps even earlier, to the archetypes of Prometheus, Pandora, and Faust. And today it has gone into high gear. Jeremiahs, many of them (like Wiener) from the worlds of science and technology, have sounded alarms about nanotechnology, genetic engineering, Big Data, and p
ing a place to begin. New Technologies=New Perceptions Before AI, there was Cybernetics—the idea of automatic, self-regulating control, laid out in Norbert Wiener’s foundational text of 1948. I can date my own serious exposure to it to 1966, when the composer John Cage invited me and four or five other young arts
based intelligence was simply a catalyst for the evolution of silicon-based intelligence. For quite a long time, both Hollywood movies and scientific Jeremiahs have been predicting our eventual capitulation to our computer overlords. We all await the singularity, which always seems to be just over the horizo
agic or mysticism of an earlier age— as by their modern-sounding insights. I detect that same doubleness—the zig-zag origami folds of old and new—in Norbert Wiener’s classic The Human Use of Human Beings. First published in 1950 and revised in 1954, the book is in many ways extraordinarily prescient. Wiener, the M
s” of the Industrial Revolution, and perhaps even earlier, to the archetypes of Prometheus, Pandora, and Faust. And today it has gone into high gear. Jeremiahs, many of them (like Wiener) from the worlds of science and technology, have sounded alarms about nanotechnology, genetic engineering, Big Data, and p
ing a place to begin. New Technologies=New Perceptions Before AI, there was Cybernetics—the idea of automatic, self-regulating control, laid out in Norbert Wiener’s foundational text of 1948. I can date my own serious exposure to it to 1966, when the composer John Cage invited me and four or five other young arts
based intelligence was simply a catalyst for the evolution of silicon-based intelligence. For quite a long time, both Hollywood movies and scientific Jeremiahs have been predicting our eventual capitulation to our computer overlords. We all await the singularity, which always seems to be just over the horizo
agic or mysticism of an earlier age— as by their modern-sounding insights. I detect that same doubleness—the zig-zag origami folds of old and new—in Norbert Wiener’s classic The Human Use of Human Beings. First published in 1950 and revised in 1954, the book is in many ways extraordinarily prescient. Wiener, the M
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