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Afterwords, which were very much on their wavelength. I jumped at the opportunity, the main reason being that the keynote speaker was none other than Richard Feynman. I love 12 HOUSE_OVERSIGHT_016815 to spend time with physicists, the reason being that they think about the universe, 1.e. everything. And no phys
ing a place to begin. New Technologies=New Perceptions Before AI, there was Cybernetics—the idea of automatic, self-regulating control, laid out in Norbert Wiener’s foundational text of 1948. I can date my own serious exposure to it to 1966, when the composer John Cage invited me and four or five other young arts
hine and founded what may have been the first Al company—Thinking Machines Corporation—to produce and market it. This was despite a lunch he had with Richard Feynman, at which the celebrated physicist remarked, “That is positively the dopiest idea I ever heard.” Maybe “despite” is the wrong word, since Feynman had
agic or mysticism of an earlier age— as by their modern-sounding insights. I detect that same doubleness—the zig-zag origami folds of old and new—in Norbert Wiener’s classic The Human Use of Human Beings. First published in 1950 and revised in 1954, the book is in many ways extraordinarily prescient. Wiener, the M
Afterwords, which were very much on their wavelength. I jumped at the opportunity, the main reason being that the keynote speaker was none other than Richard Feynman. I love 12 HOUSE_OVERSIGHT_016232 to spend time with physicists, the reason being that they think about the universe, 1.e. everything. And no phys
ing a place to begin. New Technologies=New Perceptions Before AI, there was Cybernetics—the idea of automatic, self-regulating control, laid out in Norbert Wiener’s foundational text of 1948. I can date my own serious exposure to it to 1966, when the composer John Cage invited me and four or five other young arts
hine and founded what may have been the first Al company—Thinking Machines Corporation—to produce and market it. This was despite a lunch he had with Richard Feynman, at which the celebrated physicist remarked, “That is positively the dopiest idea I ever heard.” Maybe “despite” is the wrong word, since Feynman had
agic or mysticism of an earlier age— as by their modern-sounding insights. I detect that same doubleness—the zig-zag origami folds of old and new—in Norbert Wiener’s classic The Human Use of Human Beings. First published in 1950 and revised in 1954, the book is in many ways extraordinarily prescient. Wiener, the M
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