Epstein Secrets

rnessing the Power of Computer Viruses”, The Sciences Sept/Oct 199, 22 217 Eugene Spafford: Eugene Spafford, “Three Letters on Computer Security and Society,” Purdue e-Pubs 1991, 91-088 146 HOUSE_OVERSIGHT_018378 data - our DNA, our wedding photos, our hopeful voice mails and most essential knowledge,

reakthrough. So after developing his algorithms, he wanted to find an intuitive demonstration. He decided to build a 175 In 1965: Joseph Weizenbaum, Computer Power and Human Reason, W.H. Freeman and Company, 1976 p. 7 120 HOUSE_OVERSIGHT_018352 system that could, in a very limited sense, converse. The computer would take type

6 Artificial intelligence was not what artists first wanted out of cybernetics, once Norbert Wiener’s Zhe Human Use of Human Beings: Cybernetics and Society came out in 1950. The range of artists who identified themselves with cybernetics in the fifties and sixties initially had little access to “thinking

e” software, hardware, and wetware; the Fair Access to Science and Technology Research Act (FASTR); and the Open Humans Foundation. In his 1976 book Computer Power and Human Reason, Joseph Weizenbaum argued that machines should not replace Homo in situations requiring respect, dignity, or care, while others (author Pamela McCord

6 Artificial intelligence was not what artists first wanted out of cybernetics, once Norbert Wiener’s Zhe Human Use of Human Beings: Cybernetics and Society came out in 1950. The range of artists who identified themselves with cybernetics in the fifties and sixties initially had little access to “thinking

e” software, hardware, and wetware; the Fair Access to Science and Technology Research Act (FASTR); and the Open Humans Foundation. In his 1976 book Computer Power and Human Reason, Joseph Weizenbaum argued that machines should not replace Homo in situations requiring respect, dignity, or care, while others (author Pamela McCord