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ple don't believe that they are * separate from their bodies." Mind or soul? ,9 Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about 3 the afterlife from others. Working in Spain CI E and Madagascar, Harris and colleagues did
ts dis- miss the cognitive model as speculation. Yet there have been some stirrings of interdisci- plinary activity. Archaeologist Steven Mithen of the University of Reading in the United Kingdom has suggested that the half- human, half-animal paintings and carvings of the Paleolithic demonstrate that early Homo sapien
ple don't believe that they are * separate from their bodies." Mind or soul? ,9 Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about 3 the afterlife from others. Working in Spain CI E and Madagascar, Harris and colleagues did
ts dis- miss the cognitive model as speculation. Yet there have been some stirrings of interdisci- plinary activity. Archaeologist Steven Mithen of the University of Reading in the United Kingdom has suggested that the half- human, half-animal paintings and carvings of the Paleolithic demonstrate that early Homo sapien
t believe that they are separate from their bodies." tl 6 2 0 Mind or soul? Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about the afterlife from others. Working in Spain and Madagascar, Harris and colleagues did studie
ts dis- miss the cognitive model as speculation. Yet there have been some stirrings of interdisci- plinary activity. Archaeologist Steven Mithen of the University of Reading in the United Kingdom has suggested that the half- human. half-animal paintings and carvings of the Paleolithic demonstrate that early Homo sapien
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