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ple don't believe that they are * separate from their bodies." Mind or soul? ,9 Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about 3 the afterlife from others. Working in Spain CI E and Madagascar, Harris and colleagues did
ndi- viduals, including a 9-year-old child with its legs bent and a deer antler in its arms. And starting about 65,000 years ago or even ear- lier, Neandertals also sometimes buried their dead. Henry de Lumley of the Institut de Paltiontologie Humaine in Paris has referred to these ancient burials as "the
ple don't believe that they are * separate from their bodies." Mind or soul? ,9 Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about 3 the afterlife from others. Working in Spain CI E and Madagascar, Harris and colleagues did
ndi- viduals, including a 9-year-old child with its legs bent and a deer antler in its arms. And starting about 65,000 years ago or even ear- lier, Neandertals also sometimes buried their dead. Henry de Lumley of the Institut de Paleontologie Humaine in Paris has referred to these ancient burials as "the
t believe that they are separate from their bodies." tl 6 2 0 Mind or soul? Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about the afterlife from others. Working in Spain and Madagascar, Harris and colleagues did studie
ndi- viduals, including a 9-year-old child with its legs bent and a deer antler in its arms. And starting about 65,000 years ago or even ear- lier, Neandertals also sometimes buried their dead. Henry de Lumley of the Institut de Paleontologic Humaine in Paris has referred to these ancient burials as 'the
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