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lls, Atheist universe: The thinking person's answer to References Christian fundamentalism. 1. D. J. Boorstin, The Discoverers. (Ulysses Press, Berkeley, CA, 2004). (Random House., New York, 1983). 9. J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). EFTA_R1_01

private experience of God is built through a profoundly social learning process. Belief and Connection 13. Theological Perspectives on God as an Invisible Force The beliefs that religious individuals hold about the way God operates in human life are potential factors affecting perceived social isolation.

ascal Boyer, Stewart Guthrie, and Harvey Whitehouse. 2 These churches have been described by Miller, D. 1997. Reinventing American Protestantism. Berkeley: University of California; see also Wuthnow, R. 1998. After heaven: spirituality in America since the 1950s. Berkeley: University of California P

Influences presencennecreatonSva— ri,Chistiarit beirci`.t. ld !IC- .. --trelationship wor t ' Chapter 13's Theological Perspectives on God as an Invisible Force An individual's beliefs about God are one factor to be included in a multi-dimensional investigation of the social consequences and possible heal

ything. (Hachette Book Group, New York, 2007). D. Mills, Atheist universe: The thinking person’s answer to Christian fundamentalism. (Ulysses Press, Berkeley, CA, 2004). J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). HOUSE_OVERSIGHT_021262 From Selfish Genes to Social

y private experience of God is built through a profoundly social learning process. Belief and Connection 13. Theological Perspectives on God as an Invisible Force The beliefs that religious individuals hold about the way God operates in human life are potential factors affecting perceived social isolation. My p