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that children tend toward creationist explanations of natural phenomena. there?' ... Given ambiguous stimuli, we often posit an agency at play." Guthrie suggested that natural selection primed this system for false positives, because if the bump in the night is really a burglar—or a lion—you could
dence of spiritual life: feasts with wild bulls, burials of ancestors beneath houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated t
that children tend toward creationist explanations of natural phenomena. there?' ... Given ambiguous stimuli, we often posit an agency at play." Guthrie suggested that natural selection primed this system for false positives, because if the bump in the night is really a burglar—or a lion—you could
nce of spiritual life: feasts with wild bulls, burials of ancestors beneath 2 houses, and sometimes the removal and reintennent of skulls. And yet Hodder notes that separating "religion" from other activi- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separat
that children tend toward creationist explanations of natural phenomena. there?' ... Given ambiguous stimuli, we often posit an agency at play:' Guthrie suggested that natural selection primed this system for false positives, because if the bump in the night is really a burglar—or a lion—you could
e of spiritual life: feasts with g wild bulls, burials of ancestors beneath houses, and sometimes the removal and Z reinterment of skulls. And yet Hodder notes 1 that separating "religion" from other activi- ; ties seems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • sep
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