Epstein Secrets

d to the designs and desires of other people that we are hypersensitive to signs of "agents": thinking minds like ow own. In what anthro- pologist Pascal Boyer of Washington Univer- sity in St. Louis in Missouri has described as a "hypertrophy of social cognition;' we tend to attribute random events or nat

ain, are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested, says Grafman. Rather, he says, "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind:' Other res

to the designs and desires of other people that we are hypersensitive to signs of - agents": thinking minds like ow own. In what anthro- pologist Pascal Boyer of Washington Univer- sity in St. Louis in Missouri has described as a "hypertrophy of social cognition,- we tend to attribute random events or na

ain, are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested, says Grafman. Rather, he says, "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind:' Other res

d to the designs and desires of other people that we arc hypersensitive to signs of "agents": thinking minds like ow own. In what anthro- pologist Pascal Boyer of Washington Univer- sity in St. Louis in Missouri has described as a "hypertrophy of social cognition:" we tend to attribute random events or nat

ain. are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested. says Grafman. Rather, he says. "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind." Other res