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yond other individuals. In the next chapter, theologian Don Browning also embraces the concept of inclusive fitness and, through the writings of Thomas Aquinas, shows how religion serves the human need for meaning and connection through the ethics they advocate, the congregations they form, the instituti
ion—may be seen by the sufferer as a world of inescapable threat! How might these cognitions and perceptions influence physiology and health? As Berntson shows in his chapter, the brain regions involved in emotional and perceptual processes are intimately related to brain regions involved in the re
al importance of belief for such investigation, see the essays by W. Clark Gilpin and Tanya Luhrmann in this volume. See Luhrmann in this volume. Thomas Aquinas is one prominent theologian in the Christian tradition who highlights this idea: "creation ... is the very dependency of the created act of being
he divining. Those arc questions amenable to empirical investigation, and it is at that juncture that we can see benefit from our discussions. As Berntson says, "beliefs color the way we perceive the world, they direct and shape our actions, and define our personalities." Studying and debating about
such investigation, see the essays by W. Clark Gilpin and Tanya Luhrmann in this volume. Pa at Q »e |127 ¢ 1 . . See Luhrmann in this volume. * Thomas Aquinas is one prominent theologian in the Christian tradition who highlights this idea: “creation... is the very dependency of the created act of being upon
theological perspectives) that have the potential to drive us apart can instead be 148 Page shaped to release creative energy and shared purpose. Berntson notes that “beliefs and emotions have consequences, both behavioral and physiological.” The network starts from the premise that one can learn about
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