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yond other individuals. In the next chapter, theologian Don Browning also embraces the concept of inclusive fitness and, through the writings of Thomas Aquinas, shows how religion serves the human need for meaning and connection through the ethics they advocate, the congregations they form, the instituti
dominant modern image of humans summarized by the phrase "what is best for me is best for the society." Without rejecting the selfish gene view, Cacioppo shows how it evolves in humans into what he calls the "social brain"— a large cerebral cortex and an interconnected limbic lobule that together a
al importance of belief for such investigation, see the essays by W. Clark Gilpin and Tanya Luhrmann in this volume. See Luhrmann in this volume. Thomas Aquinas is one prominent theologian in the Christian tradition who highlights this idea: "creation ... is the very dependency of the created act of being
oration for mutual benefit is part of human nature or whether promotion of the self above all others is man's primary motivation. In this volume, Cacioppo argues that sociality is an integral part of human nature. He notes that given each child's prolonged period of total dependence, survival into ch
such investigation, see the essays by W. Clark Gilpin and Tanya Luhrmann in this volume. Pa at Q »e |127 ¢ 1 . . See Luhrmann in this volume. * Thomas Aquinas is one prominent theologian in the Christian tradition who highlights this idea: “creation... is the very dependency of the created act of being upon
llaboration for mutual benefit is part of human nature or whether promotion of the self above all others is man’s primary motivation. In this volume, Cacioppo argues that sociality is an integral part of human nature. He notes that given each child’s prolonged period of total dependence, survival into child
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