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yond other individuals. In the next chapter, theologian Don Browning also embraces the concept of inclusive fitness and, through the writings of Thomas Aquinas, shows how religion serves the human need for meaning and connection through the ethics they advocate, the congregations they form, the instituti
or feelings by non- human animals or even inanimate entities. This could be a partial biological explanation of anthropomorphism, as discussed by Epley and Gilpin. Of course as humans we have the ability to go beyond these strict egocentric limitations and recognize and respond to our social conn
al importance of belief for such investigation, see the essays by W. Clark Gilpin and Tanya Luhrmann in this volume. See Luhrmann in this volume. Thomas Aquinas is one prominent theologian in the Christian tradition who highlights this idea: "creation ... is the very dependency of the created act of being
War II, the bombing of London was demonstrably random, but citizens of London could not help but discern intentional patterns in the attacks. As Epley points out, hurricanes and floods are even today attributed to the hand of God, perhaps an angry God. Clark Gilpin discusses how religions may us
such investigation, see the essays by W. Clark Gilpin and Tanya Luhrmann in this volume. Pa at Q »e |127 ¢ 1 . . See Luhrmann in this volume. * Thomas Aquinas is one prominent theologian in the Christian tradition who highlights this idea: “creation... is the very dependency of the created act of being upon
orld War II, the bombing of London was demonstrably random, but citizens of London could not help but discern intentional patterns in the attacks. As Epley points out, hurricanes and floods are even today attributed to the hand of God, perhaps an angry God. Clark Gilpin discusses how religions may use th
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