Epstein Secrets

ans think creatively, computers do not. * ‘The process of understanding and communication is complex, much more complex than the digital theorems of Claude Shannon and Harry Nyquist. « Understanding is hard. « The communication of understanding is even harder. HOUSE_OVERSIGHT_015687 CONTENTS Preface

d on interview, rather than practical tests. Could a computer hold a conversation with me and persuade me it is intelligent? Meet Eliza. Invented by Joseph Weizenbaum of the Massachusetts Institute of Technology, and named after George Bernard Shaw’s character in Pygmalion, Eliza runs an algorithm pretending to be

n Turing wondered what it would take for machines to become intelligent. John von Neumann wondered what it would take for machines to self-reproduce. Claude Shannon wondered what it would take for machines to communicate reliably, no matter how much noise intervened. Norbert Wiener wondered how long it wo

owing it to detect dissent and subversion as it arises and make resistance to state power futile. Orwell’s telescreens are the prototype, and in 1976 Joseph Weizenbaum, one of the gloomiest tech prophets of all time, warned my class of graduate students not to pursue automatic speech recognition because government s

, “A Scientist Rebels,” Zhe Atlantic Monthly, January 1947. 31 Warren Weaver, “Recent Contributions to the Mathematical Theory of Communication,” in Claude Shannon & Warren Weaver, The Mathematical Theory of Communication (Urbana, IL: University of Illinois Press, 1949), p. 8 (emphasis in original). Shan

e; the Fair Access to Science and Technology Research Act (FASTR); and the Open Humans Foundation. In his 1976 book Computer Power and Human Reason, Joseph Weizenbaum argued that machines should not replace Homo in situations requiring respect, dignity, or care, while others (author Pamela McCorduck and computer sc

n Turing wondered what it would take for machines to become intelligent. John von Neumann wondered what it would take for machines to self-reproduce. Claude Shannon wondered what it would take for machines to communicate reliably, no matter how much noise intervened. Norbert Wiener wondered how long it wo

owing it to detect dissent and subversion as it arises and make resistance to state power futile. Orwell’s telescreens are the prototype, and in 1976 Joseph Weizenbaum, one of the gloomiest tech prophets of all time, warned my class of graduate students not to pursue automatic speech recognition because government s

, “A Scientist Rebels,” Zhe Atlantic Monthly, January 1947. 31 Warren Weaver, “Recent Contributions to the Mathematical Theory of Communication,” in Claude Shannon & Warren Weaver, The Mathematical Theory of Communication (Urbana, IL: University of Illinois Press, 1949), p. 8 (emphasis in original). Shan

e; the Fair Access to Science and Technology Research Act (FASTR); and the Open Humans Foundation. In his 1976 book Computer Power and Human Reason, Joseph Weizenbaum argued that machines should not replace Homo in situations requiring respect, dignity, or care, while others (author Pamela McCorduck and computer sc