Epstein Secrets

# 4, pp 41-50. (Selection for:: The Best American Science and Nature Writing , (2003) Richard Dawkins, guest editor; Tim Folger, series editor. NY: Houghton Mifflin --Reprinted in Roesch, R. & Gagnon, N. (Eds) (2007) Psychology and law. Hampshire, UK: Ashgate. Hyman, I.E., & Loftus, E.F. (2002) False childhood

Y: McGraw-Hill Kaasa, S.O., Cauffman, E., Clarke-Stewart, K.A., & Loftus, E.F. (2013) False accusations in

History of the Warfare of Science with Theology in Christendom (1896). For a more recent example, see Richard Dawkins, The God Delusion (Boston: Houghton Mifflin, 2008). Charles Taylor, A Secular Age (Cambridge: Harvard University Press, 2007), 270-95. I For a sampling of relevant recent work, see Philip

clude Scott Atran, Justin Barrett, Pascal Boyer, Stewart Guthrie, and Harvey Whitehouse. 2 These churche

ish “analog” versus “digital.” Digital signal encoding was entirely compatible with cybernetic thinking—in 33 The Human Use of Human Beings (Boston: Houghton Mifflin, 1954), p. 17-18. 125 HOUSE_OVERSIGHT_016345 fact, enabling to it. What was constraining to cybernetics was the presumption of an analogy of struc

when I see it” (U.S. Supreme Court Justice Potter Stewart, 1964) or the “wisdom of repugnance” (aka “yuck f

e system may be pwned before we're quite aware. Such 173 “Democracy”: Arthur M. Schlesinger, Jr., The Vital Center: The Politics of Freedom (Boston: Houghton Mifflin, 1949), 246 174 “Our constitution”: Thucydides, A History of the Peloponnesian War, (Oxford: Oxford University Clarendon Press, 1881),119 119 HOUS

terror or joy or faith, it was meant to be awe. Stewart Brand, one of the supporters of the clock and an

ish “analog” versus “digital.” Digital signal encoding was entirely compatible with cybernetic thinking—in 33 The Human Use of Human Beings (Boston: Houghton Mifflin, 1954), p. 17-18. 125 HOUSE_OVERSIGHT_016928 fact, enabling to it. What was constraining to cybernetics was the presumption of an analogy of struc

when I see it” (U.S. Supreme Court Justice Potter Stewart, 1964) or the “wisdom of repugnance” (aka “yuck f

e, A History of the Warfare of Science with Theology in Christendom (1896). For a more recent example, see Richard Dawkins, The God Delusion (Boston: Houghton Mifflin, 2008). ' Charles Taylor, A Secular Age (Cambridge: Harvard University Press, 2007), 270-95. ' For a sampling of relevant recent work, see Philip H

nclude Scott Atran, Justin Barrett, Pascal Boyer, Stewart Guthrie, and Harvey Whitehouse. * These churches