Epstein Secrets

T., Fishbach, G.D., Mesulam, M.M., and Sullivan, L.E. (Eds). Memory Distortion: How minds, brains and societies reconstruct the past. Cambridge, MA: Harvard University Press, p. 47-68 Loftus, E.F. (1995) Remembering dangerously. Skeptical Inquirer, 19, 20-29. Loftus, E.F. (1995) Memory malleability: Constructivist and f

ualization. Journal of Psychology, 133, 581-595. Loftus, E.F. & Polage, D.C. (1999) Repressed memories: When are they real? How are they false? The Psychiatric Clinics of North America, 22, 61-71. (P. Resnick, Guest ed). Loftus, E.F. (1999) Lost in the mall: Misrepresentations and misunderstandings. Ethics & Behavior, 9, 51-60. G

ress, 1993), 178. The most lucid and succinct historical treatment remains Frank E. Manuel, The Eighteenth Century Confronts the Gods (Cambridge: Harvard University Press. 1959). I have in mind such authors as John William Draper, History of the Conflict between Religion and Science (1874), and Andrew Dickson White

Dissociative experience and cultural neuroscience." Culture, Medicine and Psychiatry 32(1): 31-64; and Butler, L. 2006, "Normative dissociation." Psychiatric Clinics of North America. 29: 45-62. 4The empirical work is presented in Luhrmann, T., H. Nusbaum and R. Thisted. 2010. "The absorption hypothesis." American Anthropolog

ty Press, 1993), 178. The most lucid and succinct historical treatment remains Frank E. Manuel, 7he Fighteenth Century Confronts the Gods (Cambridge: Harvard University Press, 1959). 'Thave in mind such authors as John William Draper, History of the Conflict between Religion and Science (1874), and Andrew Dickson White, A

8, “Dissociative experience and cultural neuroscience.” Culture, Medicine and Psychiatry 32(1): 31-64; and Butler, L. 2006, “Normative dissociation.” Psychiatric Clinics of North America. 29: 45-62. “The empirical work is presented in Luhrmann, T., H. Nusbaum and R. Thisted. 2010. “The absorption hypothesis.” American Anthropologist.