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t various problems such as the complexity of the physical world and also the fact that we currently have no complete, consistent theory of physics. Kaj Sotala has provided a list of 14 objections to the Friendly AI concept, and suggested answers to each of them ISot III. Stephen Omohundro 1Omo081 has argu
jointly. The issue of ethicalness to AGIs has not been entirely avoided in the literature, however. Wallach IWAll considers it in some detail; and Thomas Metzinger (in the final chapter of IMet041) has argued that creating AGI is in itself an unethical pursuit, because early-stage AGIs will inevitably be badly
nst various problems such as the complexity of the physical world and also the fact that we currently have no complete, consistent theory of physics. Kaj Sotala has provided a list of 14 objections to the Friendly AI concept, and suggested answers to each of them [Sot11]. Stephen Omohundro [Omo08] has argued
jointly. The issue of ethicalness to AGIs has not been entirely avoided in the literature, however. Wallach [WA10] considers it in some detail; and Thomas Metzinger (in the final chapter of [Met04]) has argued that creating AGI is in itself an unethical pursuit, because early-stage AGIs will inevitably be badly-b
December 2008. SMO05. Push Singh and Marvin Minsky. An architecture for cognitive diversity. In Darryl Davis, editor, Visions of Mind. 2005. Sot11. Kaj Sotala. 14 objections against ai/friendly ai/the singularity answered. Xuenay.net, 2011. http://www. xuenay.net/objections.html , downloaded 3/20/11. SS74.
Formal Thought. The Genetic Epistemologist, 2001. cK03. Bill McKibben. Enough: Staying Human in an Engineered Age. Saint Martins Griffin, 2003. et04. Thomas Metzinger. Being No One. Bradford, 2004. in88. Marvin Minsky. The Society of Mind. MIT Press, 1988. inO7. Marvin Minsky. The Emotion Machine. 2007. KO7. Joseph
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