Epstein Secrets

e some meaningful intermediary between these extremes? • Should governments regulate AGI, with Friendliness in mind (as advocated carefully by e.g Bill Hibbard illib021)? Or will this just cause AGI development to move to the handful of countries with more liberal policies? ... or cause it to move undergrou

jointly. The issue of ethicalness to AGIs has not been entirely avoided in the literature, however. Wallach IWAll considers it in some detail; and Thomas Metzinger (in the final chapter of IMet041) has argued that creating AGI is in itself an unethical pursuit, because early-stage AGIs will inevitably be badly

ere some meaningful intermediary between these extremes? e Should governments regulate AGI, with Friendliness in mind (as advocated carefully by e.g Bill Hibbard [Hib02])? Or will this just cause AGI development to move to the handful of countries with more liberal policies? ... or cause it to move underground

jointly. The issue of ethicalness to AGIs has not been entirely avoided in the literature, however. Wallach [WA10] considers it in some detail; and Thomas Metzinger (in the final chapter of [Met04]) has argued that creating AGI is in itself an unethical pursuit, because early-stage AGIs will inevitably be badly-b

08. HHPO12. Adam Hampshire, Roger Highfield, Beth Parkin, and Adrian Owen. Fractionating human intelli- gence. Neuron vol. 76 issue 6, 2012. Hib02. Bill Hibbard. Superintelligent Machines. Springer, 2002. Hof79. Douglas Hofstadter. Godel, Escher, Bach: An Eternal Golden Braid. Basic, 1979. Hof95. Douglas Ho

Formal Thought. The Genetic Epistemologist, 2001. cK03. Bill McKibben. Enough: Staying Human in an Engineered Age. Saint Martins Griffin, 2003. et04. Thomas Metzinger. Being No One. Bradford, 2004. in88. Marvin Minsky. The Society of Mind. MIT Press, 1988. inO7. Marvin Minsky. The Emotion Machine. 2007. KO7. Joseph